Sat May 2

Listen up, little ones

Especially for the littles in your household.

Listen for the words let us.

Reading

Hebrews 4:14-16—Let Us Approach with Boldness

Optional Reading

Psalm 34:1-10

Keys for kids

Also for the littles. Young households might choose, after Keys for Kids, to go directly to praise and prayer.

Questions

(Some read the ?s before the notes/ ask them after.)
  1. Why is Christianity a corporate matter?
  2. How can we hold fast our confession?
  3. Why can we come boldly to God’s throne of grace?

Notes

(See below for all authors.)

Christianity is a corporate matter. While Jesus saves sinners one by one, His plan is never that His people live by themselves. Fourteen times the author of Hebrews instructs his readers (and us) in the “let us” aspect of our Christian lives. That comes twice in these three verses.

Let us hold fast our confession (v 14). Since we have a great high priest let us hold fast—hold on to Him for dear life! To paraphrase Paul in his letter to the Philippians, we will hold fast with fear and trembling, for it is God who holds on to us.

Let us approach God’s throne of grace with boldness. We’re weak and foolish sinners—we all are. But the call is based on the righteousness of Jesus. As Gooding calls, come boldly in spite of it all. You need not come cringingly. Come and stand openly at his mercy seat. He knows and sees all; but come boldly, and you will find mercy for every failure. We richly deserve his judgment, but come boldly to him and you will find his mercy for all past mistakes and his grace to bring you through every difficulty and land you safe in your eternal inheritance. So approach with boldness—together!

Swedish Method questions

See the Sunday notes for meaning of the symbols.

Praise

Psalm 9a, 111a

Prayer

  1. Pray that we come boldly to God's throne of grace tomorrow.
  2. Pray for the reading and preaching of God’s word tomorrow.
  3. Pray for a member of our church, for your family, and for a non-Christian friend/family member.
Notes this week are drawn in part from commentaries by John Calvin, William Hendriksen, Walter Chantry, David Poslison, Simon J. Kistemaker, Kent Hughes, David Gooding, the Theological Dictionary of the Old and New Testaments (TDOT, TDNT) and notes from the CSB Study Bible, and the Reformation Study Bible (RSB).
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